In frontier Kentucky, American liberty spread its roots and helped define a nation


Mark and Emily McCafferty aren’t exactly the kind of people that bring to mind Daniel Boone. He’s a percussionist and music professor at a small Midwestern liberal arts college. She writes a blog called “Accidental Hippies.” Her latest post begins, “I hate mattress shopping.” Their vibe is far more Northern California than California, Kentucky.

And yet, it is there, on a wooded hilltop in a close-knit community less than 25 miles up the Ohio River from Cincinnati, where they have made their stand. They cleared their own land, built a house from the cedars they felled, scratched out a vegetable garden, and planted some roots. A new shed holds the control systems and batteries that harness an array of solar panels.

“Nothing is more wonderful than the art of being free, but nothing is harder to learn how to use than freedom,” wrote traveling French philosopher Alexis de Tocqueville after passing through this region nearly 200 years ago – and to glimpse northern Kentucky today is to see that same promise and paradox at work.

Why We Wrote This

The Declaration of Independence set forth an assertion of freedom that still inspires and challenges Americans in all their diversity. In Kentucky, a strain of independent-mindedness can defeat efforts to put people in a political box.

“We’ve got that revolutionary spirit,” Emily says. “I feel like there is a continuity, but we don’t necessarily recognize it as such. It’s just how we are.”

Melanie Stetson Freeman/Staff

Bottles and a vase provide decoration in the walls and have the same insulation value as the logs used to build thick walls in the McCafferty home.

One of the first states to enter the Union after the Revolution, Kentucky has a reputation that shaped how many Americans saw their country: sturdy, self-reliant, and resilient. To some extent, this region still lives with the echoes of 1776. Local politicians hark back to the earliest frontiersmen: “They could tame a rugged wilderness, they could prosper where others could not,” wrote Kentucky Secretary of State Michael Adams in an annual report on the state’s civic health a few years ago.

As in many pockets of America, however, the region’s character today is rooted in a deep sense of place. Many here felt politicians nationally had become too invested in polarized debates over culture-war issues such as affirmative action and gender fluidity as opposed to being focused on local concerns. Yet they speak almost reverently about the right to disagree with each other and, like the McCaffertys and others interviewed for this story, their independent-mindedness defies attempts to neatly assign them political labels. Less a contradiction, these attitudes capture a continuity – a linkage between past and present that helps explain the shape of American democracy on its 250th anniversary.

“There’s a strain, I think, of individualism going back to Kentucky’s earliest history,” says Melanie Beals Goan, a historian at the University of Kentucky. Today, “particularly in a region like Northern Kentucky, here you see this political identity is very much one of rural individualism: God, country, family-forward, and seeing their political opponents or opposing political parties as the antithesis and a threat to those values.”

Melanie Stetson Freeman/Staff

James Orcena, a therapist and counselor for the Campbell County, Kentucky, school system, says, “I’ll vote for someone with honesty and integrity, someone who will work for the people who elected you.”

Emily sums up the independent spirit she sees in Kentucky with a smile. “You won’t tell me what to do. We still care very much about our neighbors, and it’s just a question of whose policy do you think is going to enable you to do that the best.”



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